Then on the 12 th, moztimbs made an alternative girlflux flag. On the 7 th, crystalcoiner made an alternative girlflux flag. An alternate girlflux flag by IMakeFlags was created on August 6 th, 2021. On March 9 th, 2021, Reign of the breadsticcs created alternate flag for girlflux. Then on Febuary 14 th, pupyzu made a Valentine's Day themed girlflux flag. On January 13 th, 2021, isappho made their own alternative girlflux flag. On September 29 th, techsflags made a metallic girflux flag. Then on the 28 th, tpmeyou made an alternative girlflux flag. On August 8 th, 2020, techsflags created a lovecore girlflux flag. On July 23 rd, sir-beingmyself made an alternative flag. On April 19 th, xe made a color adjusted girlflux flag. Then on the 30 th, libragender made a cosmic themed girlflux flag. On January 3 rd, 2020, tropicus made an alternative flag for girlflux based off of Kyrin-Lee's. Throughout 2019 in general, whimsy-flags made various themed girlflux flag (such as: angel girlflux flag, demon girlflux flag, glittery girlflux flag, Halloween girlflux flag, clown girlflux flag, VHS girlflux flag, yamikawaii girlflux flag, magical girlflux flag, horror girlflux flag, and camo girlflux flag). On October 1 st, starrbar made an alternative flag too. On January 19 th, 2017, Pride-Flags and nbandproud created an alternative boyflux flag. In October, Kyrin-Lee made a girlflux flag alternative. Also in 2015ish, pride-flags-for-us made an alternative girlflux flag. The flag and symbol were created that same day. Girlflux was coined on August 19 th, 2015, by kitsuneshay-blogs on Tumblr. Some subsets of girlflux are: azurgirlflux, paragirlflux, hemigirlflux, demigirlflux, gxrlflux, and demifemandrogyneflux. The intensity can fluctuate over any period of time. The creation of new power sources (through militarisation and education) mostly accessible to men reifies women’s subordination by reinforcing men’s power over (uneducated) women.Girlflux (also known as Womanflux, Galflux or Femmeflux) is a subset of genderflux where there are fluctuating intensities of womanhood.Īn example of a girlflux person's experience of gender may be a girl 50% of the time, agender 25% percent of the time, and a mix of the two in-between or around those. In the context of after ‘return’ emplacement, returnee women and girls experience restriction of opportunities despite their attempts at autonomy. The concepts of ‘home’ as imagined, lived and (re)produced are of key importance in the continuing shaping and re-shaping of gender identities, ideologies and institutions. The findings illustrate how gender (and age) are constraining concepts for women and men, yet women’s agency and choices are more restricted. In the post-war Nuerland, militarised forms of masculinities and violence-affected femininities are juxtaposed against ‘educated prowomen’ men and ‘empowered educated women’ that emerged due to experiences in the refugee camp. Consequently, multiple forms of gender identities emerged showing creative ways in which women and men cope with war-time displacement, beyond being either only victims or perpetrators of violence. It argues that asymmetrical gender relations and women’s subordination were challenged as a result of the Sudanese civil wars. It unravels changing narratives of ‘becoming and being’ a man and a woman in conflict-zones, refugee camps and in the processes of emplacement after return. This research analyses how women and men, old and young navigated the social conditions of war and violence and used their agency to adjust, adapt and negotiate their place in exile and after return ‘home’. Based on ethnographic research in Kenya and southern Sudan, this thesis examines the gendered displacement of Nuer refugees in Kakuma camp and their after-return emplacement experiences in southern Sudan. Can war and displacement have an empowering and emancipating impact on gender asymmetries? How does being continuously on the move and ‘in-flux’ due to war and years spent being displaced and returning supposedly ‘home’ affect people’s lives and the practice and negotiation of gender relations? Conceptualising war-time displacement as a catalyst of social change, the research explores the transformation of southern Sudanese Nuer gender relations in the context of refugee return as a result of the most recent war (1983-2005).
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